Jen
Hitchcock
History
579
Blue-Collar
by
John Bodnar
Blue
Collar Hollywood looks at how working class and common people have been
depicted in film from the 1930’s to the 1980’s. John Bodnar argues that the
representations of working people in movies since the 1930’s cannot be
completely understood by analyzing them through class-based frameworks. To get
a more thorough understanding of how common people have been represented in culture,
Bodnar suggests beginning “by looking more broadly at powerful American
political traditions that have played pivotal roles in American life and at the
way those traditional ideas were deployed and remade in American culture.”(xxi)
Movies, and how working people have been represented in them, have reflected a
much more diverse set of wants and desires over time. Bodnar asserts that the
tensions between liberalism and democracy in the political arena manifest in
how working people in film have been depicted as pursuing (or being denied)
these wants and desires.
Bodnar points out that since the turn of the century, mass
culture, and specifically, the movies, undermined the orderly way in which
mainstream political movements and their ideological arsenals” (xvi) sought to
shape the mindsets and actions of individuals. As cultural authority shifted
from the traditional establishments of church and government to the individual,
mass culture served as a new forum for public discourse in which ideas of
ethics and values could be communicated and debated. Bodnar suggests, “all
along, mass culture was tackling dimensions of liberal thinking that
traditional politics tended to ignore by promoting a heated discussion of the
range of desires and wants in human nature.” (223) Mass culture, and especially
film became venues to explore the topics politicians and societal leaders were
not addressing. “Amidst the unending assertion of financial, emotional and
political concerns, these films, and much of American mass culture,” Bodnar
asserts, “were continually inscribed by the powerful current of liberalism and,
to a lesser extent, democracy that flowed through the American imagination.”
(220)
Bodnar arranges his book chronologically with chapter one
beginning with the films of the nineteen-thirties. In this chapter, he argues that a strong
current of both liberal individualism and democratic ideals ran through the
films of the decade. The duality of the films were reflective of the political
fabric of the time where “no single political doctrine-conservative or
radical-could generate mass support at either the ballot box or the ticket
booth.” (3) In the movies, individuals who were seeking out a better life for
themselves, at the same time held a strong desire to also contribute to the
collective. Strong individualism was a means to upholding a strong democratic
environment. This was apparent in characters such as the Grapes Of Wrath’s Tom
Joad. In Frank Capra’s films, relationships in which people of all classes and
differing gender existed in a cooperative environment served as a metaphor for
democracy, trumping those relationships in which one person in the group had
undue power over the others. “Hope and
anxiety coexisted in these fictive people, who were grounded in the
complexities of a political imagination riddled with realistic doses of
democracy and liberalism.’ (53)
Chapters two and three cover the
films of the war and postwar years. During the war years,
Chapter four explores the 1950’s,
looking at how the politics of the time promoted illiberalism and intolerant
agendas under the guise of democratic and liberal ideas. The politics of
“containment” intended to “govern worlds that were both public and private,
social and emotional.” (133) Films at this time often tended to show the
underbelly of working class life, with characters representing the less rosy,
more realistic side of life that existed on the other side of the rhetoric
being put forth by government and business. The liberal dream sometimes failed,
as boxer character Tony Moreno illustrated. “Mass cultural products like film
continued to move further and further away from the assurances of traditional
political organizations and closer to acknowledging that personal longing and
frustrations were what mattered most.” (175)
Bodnar finishes by examining how
film responded to the breaking down of trust in government institutions and
leaders beginning in the 1960’s. Bodnar suggests that political life in the
thirties, forties and fifties “tended to emphasize the power of institutions
over individuals, the concerns of men over women and the power of whites over
blacks,” therefore “the expression of democracy and liberalism was generally
distorted to serve political reality.” (177) Film at this time was reflective
of the doubt that plagued many Americans about the stability of their future in
the hands of their government, capitalism and the value system that was so integral
to the American story. Characters such as Karen Silkwood and Ron Kovic
illustrated this on the screen.