Further Information on the Jackson, MS Civil Rights Movement recounted in Moody, Coming of Age in Mississippi

From: http://www.crmvet.org/

Jackson Sit-in & Protests (May-June, 1963)

See Jackson MS, Boycotts for background and previous events.

By Easter, 70% of Black shoppers are supporting the boycott of Jackson's white-owned stores. 10,000 leaflets a month are being clandestinely distributed in Jackson and the surrounding area — a total of 110,000 by the end of May. Most of Jackson's Black churches allow boycott leaders to speak at Sunday services. Boycott committees are active in many of Jackson's Black neighborhoods and there are student committees at the three Black high schools, Lanier, Brinkly, and Jim Hill. Supporters in the North are mounting sympathy pickets against Woolworths and other chain stores in Chicago, Denver, Los Angeles, New York, San Francisco, and elsewhere.

The boycott is energized and sustained by the young activists of the NAACP Youth Councils. But against the entrenched resistance of the White Citizens Council backed by state and local government, they know that the boycott alone is not strong enough to break segregation in Jackson Mississippi. Inspired by the Birmingham Movement, they are convinced that similar mass protests are necessary in Jackson. NAACP state Field Director Medgar Evers shares their views, but the NAACP's national leaders prefer lawsuits and voter education to mass direct-action, and they control the purse-strings. Though they reluctantly accept the necessity of a few pickets being arrested to publicize the boycott, they adamantly oppose sit-ins, mass marches, or other tactics that they associate with Dr. King, whom they view as an upstart rival.

As an employee of the national organization, Medgar is prohibited from endorsing or participating in mass direct-action. But the other NAACP activists in Jackson are unpaid volunteers and thus have more freedom to chart their own course. On May 12, Jackson boycott leaders send a letter to the white power structure demanding fair employment, an end to segregation, and biracial negotiations with officials and community leaders. Large-scale, Birmingham-style, direct-action is threatened if the city refuses to meet with Black leaders. The letter is signed by Medgar, Mrs. Doris Allen who is President of the Jackson NAACP, and Hunter Bear (John Salter) the NAACP Youth Council's adult advisor.

Led by Mayor Allen Thompson, the power-structure adamantly refuses to make any concessions or to meet with Black leaders.

A mass meeting is called on May 21 at the Pearl Street AME church. The cops surround the church, but over 600 people — a cross-section of the community, young and old, poor and affluent — defy police intimidation to ratify the demands in the May 12 letter and democratically elect a 14-member negotiating committee.

Mayor Thompson refuses to meet with the elected committee. Instead he appoints his own "Negro Committee" composed of conservative, pro-segregation Blacks, such as Jackson State College President Jacob Reddix who had previously suppressed civil rights activity on his campus.

One week later, on Tuesday, May 28, after training in the tactics of Nonviolent Resistance by Dave Dennis of CORE, young activists Lois Chafee, Perlena Lewis, Anne Moody, Memphis Norman, Joan Trumpauer, and Walter Williams, sit-in at Woolworth's lunch counter on Capitol Street in downtown Jackson. They are joined by youth advisor Hunter Bear. Mercedes Wright (NAACP Georgia youth advisor) and Tougaloo Chaplin Reverend Ed King act as observers.

The boycott pickets outside are immediately arrested as usual. But, surprisingly, the cops do not bust those who are sitting in. Instead, a mob of white teenagers and young men are allowed (encouraged) to enter Woolworths to attack the sit-ins, cursing, punching, covering them with mustard, ketchup, & sugar. Water mixed with pepper is thrown into their eyes. Jackson Police Captain Ray and dozens of cops do nothing as Memphis Norman is pulled from his stool, beaten and kicked. After he loses consciousness, the cops arrest him. Joan too is beaten, kicked, and dragged to the door, but with steadfast, nonviolent courage she manages to resume her seat. FBI agents observe, and as usual do nothing.

Hunter Bear (John Salter) later described what happened:

Someone struck me several hard blows on the side of my face. I almost passed out and had to grip the counter for support. My face was bleeding. Then I was struck on the back of the head and almost pased out again. I was dizzy and could hardly hear myself talking, but I asked Annie Moody what she thought of the final examination questions that I had asked in Introduction to Social Studies. She smiled and said that she felt they were much too tough. Joan Trumpauer began to talk about her final exams. More ketchup and mustard were poured over us. Then sugar was dumped in our hair. We talked on. [4]

George Raymond of New Orleans CORE arrives and joins the sit-ins. Dr. A. D. Beittel, President of Tougaloo College, sits down to join the students' protest. Unable to intimidate the sit-ins, the mob begins to smash up the store. At that point, the police immediately order them out. In Mississippi it's okay to savagely attack "race mixers," but destroying commercial property won't be tolerated.

The Mayor meets with the Black "leaders" selected by him and tells them he will desegregate public facilities such as parks and libraries, hire some Negro cops, and promote a few Black sanitation workers.

That night, more than 1,000 people attend a mass meeting at Pearl St. Church to support the boycott and the sit-ins. The young activists call for mass protest marches like those in Birmingham. But at the urging of the more conservative Black ministers, the young activists agree to temporarily halt demonstrations while the Mayor's promise is tested.

The next day, Wednesday May 29, the Mayor denies that he made any concessions at all. He announces that protests will not be tolerated and hastily deputizes 1,000 "special officers" drawn from the ranks of the most virulent racists. A mob of whites and over 200 cops prowl Capitol Street ready to pounce on any pickets or sit-ins. Woolworths and other stores close their lunch counters and remove the seats. Pickets led by local NAACP chair Doris Allen are immediately arrested, but students successfully desegregate the Jackson library (scene of the Tougaloo Nine arrest in 1961).

That night a firebomb is thrown at Medgar's home. The police refuse to investigate, calling it a "prank." The following day, Thursday May 30, more pickets and sit-ins are arrested.

With the public school term ending the next day (Friday, the 31st), high school students begin mobilizing for mass marches to begin as soon as school lets out. At Lanier and Brinkley High, Youth Council activists lead several hundred students singing freedom songs on the lawn during lunch break. Cops force the Lanier students back into the building with clubs and dogs. The school is surrounded, and parents are beaten and arrested when try to reach school.

To protest police brutality, Tougaloo students and community adults stage a nonviolent protest at the Jackson Federal building (site of Federal Court, FBI, and US Marshal's offices). Even though they are on Federal property and their action is protected by the First Amendment, they are immediately arrested by the Jackson police. FBI agents and Justice Department officials observe this violation of Constitutionally-protected free speech, but do nothing about it.

As soon as school lets out for the summer on Friday May 31st, close to 600 Lanier, Brinkley, and Jim Hill high school students join students on summer break from Tougaloo and Jackson State at Farish Street Baptist Church for the first mass march. Their plan is continuous marches like Birmingham with jail-no-bail for those arrested (there is no money for bail bonds, and the cost of incarcerating hundreds of protesters will put pressure on the authorities).

Hundreds of cops, troopers, "special deputies," and sheriffs surround the church. Whites in cars prowl the city waving Confederate flags. Led by NAACP youth organizer Willie Ludden, the students march out of the church two-by-two on the sidewalk. Carrying American flags, they start towards the downtown shopping district on Capital Street. The cops block the street. They grab the flags from the marchers and drop them in the dirt. Beating some of the marchers with clubs, they force them into garbage trucks and take them to the animal stockade at the nearby state fairgrounds. "Just like Nazi Germany," observes World War II veteran Medgar Evers who is not allowed to participate in the march by his NAACP superiors. U.S. Department of Justice officials observe, and do nothing.

That night 1500 people attend a huge mass meeting. Though the students planned to go jail-no-bail, NAACP lawyers who oppose mass marches convince many of them to bond out. And the minors are forced to sign a no-demonstration pledge before being released. But a hard core of protesters over the age of 18 hold out, refusing to sign the pledge.

On Saturday, June 1st NAACP national head Roy Wilkins, Medgar Evers, and Mrs. Helen Wilcher of Jackson are arrested for picketing downtown stores. It is Wilkins first-ever civil rights arrest, and the three are quickly bonded out. A number of national NAACP leaders are now in Jackson vigorously opposing mass marches and mass arrests. They argue for voter registration and continuing the boycott in the same manner as the past six months. Despite their opposition, late in the day 100 students and adults march. The cops are caught by surprise, and the marchers manage to get several blocks through the Black community before being surrounded and hauled to the fair grounds stockade in garbage trucks.

On Sunday June 2nd, the Jackson NAACP offices are locked up tight and there is no place for marchers to gather. Using their control of funds, the national NAACP leaders oust the student and Youth Council activists from the democratically elected strategy committee and replace them with conservative ministers and affluent community "leaders" who oppose Birmingham-style mass action. The new, reconstituted, committee agrees to refocus on the boycott, voter registration, and court cases.

Over the following days the national NAACP leaders prevent any new mass marches. Without the sustaining energy of mass action, morale sags and attendance at mass meetings drops, though a hard core of students are still holding out in the stockade, refusing to be bonded out.

On Thursday, June 6th, a Hinds County court issues a sweeping injunction against all forms of movement activity. Though the injunction blatantly violates Constitutionally protected rights of free-speech and assembly, the national NAACP leaders who have taken over the Jackson movement choose not defy it with direct-action. Discouraged and disheartened, the last students accept bond and leave the stockade. Noted comedian Dick Gregory, who had come to Jackson to participate in demonstrations returns to Chicago saying: "The NAACP decided to go into the courts — and I'm no attorney. I came down here to be with that little man in the streets; and I was willing to go to jail for ten years, if necessary to get this problem straight."

Though the boycott continues to be effective, store-owners dare not go against the White Citizens Council by hiring Blacks or integrating facilities no matter how much business they lose. Without the pressure of sit-ins and mass marches, neither local officials nor the Federal government have any reason to challenge the status quo. And without the defiance of young protesters inspiring the courage of their elders, the NAACP's voter registration drive has little success.

Medgar Evers Assassination (June, 1963)

See Jackson Sit-in & Protests for background and previous events.

After a late meeting, and bouyed by President Kennedy's eloquent address to the nation on civil rights, NAACP state Field Director Medgar Evers returns to his Jackson home a bit after midnight in the early morning hours of June 12.

Hiding behind a bush with a high-power rifle is KKK and White Citizens Council member Byron De La Beckwith of Greenwood MS. He shoots Medgar in the back and flees into the night. Medgar's wife Myrlie and their children rush to his side as he lays dying in the driveway. He is just 37 years old when they gun him down. (Dr. King is just 39 when he is assassinated in Memphis five years later.)

At the time of his assasination, Medgar Evers is the most prominent leader of the Mississippi freedom movement. The son of sharecroppers, he grows up in Decatur, Mississippi. He and his wife Myrlie move to Mound Bayou in the Mississippi delta where they begin organizing NAACP chapters in 1952. (Mound Bayou is a Black town founded by freed slaves in the late 1800s.) In 1954 Medgar becomes the state's first NAACP field secretary, courageously traveling the state to organize and sustain the movement. He plays a key role in the desegregation of the University of Mississippi and the Jackson Movement.

Medgar's assassination is part of a KKK plot to simultaneously murder freedom workers in three states: Louisiana, Mississippi, and Alabama. Later that day, Klansman brutally beat SNCC worker Bernard Lafayette in Selma Alabama. A CORE worker in Louisiana is also targeted, but the Klan is unable to locate him.

Evers — a former Sargent in the U.S. Army and World War II veteran — is buried with full honors in the Arlington National Cemetery on June 19.

On June 23, De La Beckwith is arrested for the murder. His fingerprints are on the rifle, witnesses place him at the scene, and he boasts of his crime to White Citizen Council and Klan buddies. An all-white jury refuses to convict him. During the trial, De La Beckwith is visited by Mississippi Governor Ross Barnett and Major General Edwin A. Walker who had helped incite the white mob when James Meredith integrated Ole Miss in 1962. De La Beckwith is tried a second time, and again an all-white jury fails to convict him. As Medgar's friend Sam Baily put it: "A white man got more time for killing a rabbit out of season than for killing a Negro in Mississippi."

Medgar's brother Charles takes over as NAACP Field Secretary and continues working in the freedom struggle. Myrlie and the children move to California where she enrolls in Pomona College, graduating in 1968. She is active in public affairs and continues the struggle to have her husband's murderer arrested, tried, and punished. In 1995 she is elected the national Chairwoman of the NAACP and serves in that position until 1998.

Finally, in 1994 — after a thirty year campaign for justice — the state of Mississippi finds the political will to bring a known killer to justice. Byron De La Beckwith is tried a third time and convicted by a jury of eight Blacks and four whites. He is given a life sentence, and dies in prison in 2001.

Medgar's Funeral and the End of the Jackson Movement (June)

See Medgar Evers Assassination above for background and previous events.

On the morning of Medgar Evers Assassination (June 12), former Tougaloo student Colia Lidell (now married to Bernard Lafayette and working for SNCC in Selma, Alabama), Hunter Bear (John Salter), Perleana Lewis, Willie Ludden of the NAACP, and Dave Dennis of CORE, lead a protest march of 200 people, half of them adults, from the Masonic Temple (NAACP HQ) on Lynch Street. They are blocked by a swarm of hundreds of cops who arrest 150 and violently force the others to disperse with clubs and guns.

The young activists mobilize for a mass meeting at Pearl Street church that evening from which they intend to stage a large night march. Even though the police surround the church and intimidate those trying to attend, there is a huge turnout. But the national NAACP leaders in Jackson cancel the night march as too dangerous.

The next day, (Thursday, June 13) after training in nonviolent tactics by Dave Dennis of CORE, the young activists stage a mass march from Pearl Street church. The cops block it, tearing American flags from the hands of marchers as they arrest them. A crowd of Black bystanders watching the police brutality chant, "Freedom! Freedom Now!" The cops charge into the crowd to arrest and beat Hunter Bear who is observing the march from the porch of a nearby home. White Movement activists Steve Rutledge and Lois Chafee are also arrested with him. The cops and local press blame "outside agitators" for the growing anger and unrest among Jackson Blacks. Taken to the fair grounds stockade, the marchers are brutalized and some are forced into broiling hot "sweat boxes" under the blazing sun on a day when the temperature soars to over 100 degrees.

That night there is another huge mass meeting in the sweltering Blair Street AME church. In memory of Medgar, SCLC offers to set up a "Medgar Evers Memorial Bail Bond Fund," but NAACP national officers in New York reject the offer out of organizational rivalry. Dave Dennis of CORE and NAACP youth advisor Hunter Bear argue for continuing the mass actions, but the national NAACP leaders in Jackson block them.

On Friday, June 14, young activists again gather for a march, but national NAACP leaders tell them that if they are arrested that day they won't be out of jail in time to attend Medgar's funeral scheduled for Saturday. Everyone is expecting a massive demonstration in conjunction with the funeral. Most of the young demonstrators don't want to risk missing the funeral march, so only 37 are willing to protest. It is Flag Day, so they go downtown carrying American flags, but no signs of any kind. They are beaten and arrested, their flags seized.

The city agrees to allow a mass funeral procession from the Masonic Temple to Collins funeral home on Farish street, but only if none of the marchers carry any signs advocating integration or an end to segregation, and the march is silent with no singing, chanting, or speech-making allowed — in other words, that it cannot in any way be considered a demonstration. The national NAACP leaders agree to those terms and forbid the young activists from engaging in protest activity during or after the funeral procession. Though bitterly disappointed, the militants who had worked so closely with Medgar understand that unity and discipline are essential.

On Saturday, June 15, more than 5,000 people march in solemn funeral procession to honor Medgar Evers. Among them are Nobel laureate Ralph Bunche, Dr. King, SNCC workers from the Delta, and thousands of Blacks from all over the state.

An army of Jackson police, State Troopers, and sheriff's deputies from many counties surround Collins funeral home. They are armed with rifles, shotguns, pistols, and snarling attack dogs. Their faces are filled with hate. When the procession ends, the crowd spontaneously starts singing freedom songs in violation of the "silence" agreement. Suddenly they surge down Farish street towards Capitol Street in a spontaneous, unplanned, unorganized march. Police invade a nearby building to arrest (yet again) Hunter Bear and Reverend Ed King who are trying to find a telephone.

The police phalanx manages to block the marchers just short of Capitol Street. With clubs beating heads bloody, dogs lunging on their leashes, they slowly force the huge throng back to the Black portion of Farish street. Firing pistols and rifles over the protesters' heads they drive them up Farish Street, shattering the 2nd-story windows of Black-owned businesses. Enraged by the vicious police violence, some angry Blacks retaliate by throwing rocks and bottles at the cops. As the troopers and deputies prepare to fire directly into the crowd, Department of Justice attorney John Doar places himself between the two opposing forces to avert a blood bath.

With Medgar dead, the national NAACP leaders and conservative ministers bypass the elected steering committee and take complete control of the Jackson movement. Over-ruling the Youth Council activists and a large segment of Jackson's Black community, they quash any resumption of mass direct-action.

Meanwhile, behind the scenes, President Kennedy and his brother Attorney General Robert Kennedy pressure Mayor Thompson to make some concessions to the NAACP/minister committee because otherwise they won't be able to forestal new protests. In return for a no-demonstrations pledge, the Mayor agrees to hire six "Negro Police" and eight Black crossing guards, promote eight Black sanitation workers, and he promises that the City Council will hear Negro grievances in the future. But he refuses to accept a biracial committee. Nor is there any agreement on the part of store-owners to desegregate lunch counters, rest rooms, or other public facilities, hire Blacks, or use courtesy titles such as "Mister" or "Miss" to Black customers.

[Today, the term "Negro Police" might be assumed to refer to law officers who are Black, but in the South of the 1960s that term had a special and particular meaning. While the specifics varied from one town to another, for the most part "Negro Police" were paid less than white cops, often had different badges (or no badges at all), could only work in Black neighborhoods, and were usually not permitted to arrest a white person even if they observed that person commit a crime. As a general rule, they were armed with clubs, but not guns. "Negro Police" could not work with, or ride with, white officers in any role that might imply equality with a white cop (female police officers of any race were unheard of). In some jurisdictions, "Negro Police" were not considered peace officers by the local judicial system. Freedom Movement activists of CORE, SCLC, and SNCC did not consider the hiring of "Negro Police" to be any kind of victory, but rather a continuation of segregation.]

On Tuesday, June 18, the son of a White Citizens Council leader forces another car into a head-on collision with an auto driven by Hunter Bear in an assassination attempt disguised as a road accident. Rev. Ed King is riding with him. Just before the crash, Jackson police who are tailing the two freedom fighters are observed talking at length on their police radio — presumably reporting their position to set up the "accident." Both Hunter and King are hospitalized with serious injuries, but both survive.

Disheartened and disillusioned by the national NAACP's actions, those Youth Council students who continue their Freedom Movement activity turn to SNCC and CORE organizing projects outside of Jackson. Ed King remains active with COFO. Hunter Bear goes on to work for the Southern Converence Education Fund (SCEF) in North Carolina and elsewhere. Without the power of mass action, the boycott fails to desegregate white-only facilities or obtain jobs for Blacks in white-owned businesses. Segregation remains the law in Jackson until it is overturned by the Civil Rights Act of 1964, and defacto segregation continues for long after. The NAACP's 1963 voter registration campaign fails, few voters are registered in Jackson until the Voting Rights Act of 1965 is finally passed after two more years of heroic struggle, deep-root organizing, and mass action.

As Movement veterans, we note the following about the Jackson Movement of 1962-63 and the assasination of Medgar Evers:

  • The Jackson Movement substantially cracked the mantle of fear which had enveloped the Black community in Jackson and its environs.
  • It destroyed the self-serving white myth of Black satisfaction in Jackson and nearby counties.
  • The violence of Movement opponents played a significant role in supporting the eventual passage of the Civil Rights Act of 1964. Film clips of the much-televised Woolworth Sit-In were shown to Congress at several points in debate over the Act.
  • The Jackson Movement, and Medgar's martyrdom, played an important role in focusing national and international attention on Mississippi.
  • Nourished by the sacrifices of the Jackson Movement, the boycott lived on — weakening the white merchants' opposition to desegregation and eroding the hold on them by the White Citizens Council. By the time the Civil Rights Act of 1964 came into force, the white businessmen of Jackson were in no mood to do anything except quickly comply by ending formal, overt, segregation. But equal employment took much longer, and to some degree job discrimination lingers to this day.