History 305
Devine
Fall
2006
Study
Questions for December 4th
Robert Pielke, Elvis and the
Negation of the Fifties
- How, if at all,
did rock’n’roll challenge the values of
mainstream Americans during the Cold War?
- Why did parents
and self-appointed “cultural arbiters” denounce rock music? Were they overestimating its power or
were they right to see it as a threat?
What explains their obsession with Elvis Presley in particular? Why
did they “dread” him?
- Why is it
significant that rock music seems to have gotten its start in the
South? What were the contributions
of southern rockabilly and rhythm and blues to rock music?
- Why did it matter
than Elvis appealed to working-class and middle-class kids?
- According to Pielke, Elvis was a revolutionary. In fact, without him there would have
been no revolution – “A white man had to play the blues.” Why does he say this? Do you agree?
- On page 149, Pielke says, “The point is that he [Elvis] knew very
well what he was doing, and we knew that he knew, and he knew that we knew
that he knew. Ed Sullivan didn’t
know and our parents didn’t know, but we didn’t care, and he didn’t care
either, and we and he knew that too.”
What does all of this mean?
- Pielke argues that
there was a “real” Elvis and a “symbolic” Elvis. What was the difference between the
two? Why does Pielke
find one more interesting than the other?
- Why did parents
prefer Pat Boone and teenagers prefer Elvis?
- What was the difference
between “Beats” and “Greasers?” Why
did kids envy them and parents fear them?
What role did the media play in popularizing these two “types?”
- How did Elvis
Presley “negate” accepted beliefs about race, sex, and the Protestant work
ethic?
Robert
Pielke, The
Beatles and the Affirmation of the Sixties
- According to Pielke, why was the assassination of John F. Kennedy a
pivotal turning point in American history?
- What role did the
Beatles play in precipitating a “conversion experience” or change of
consciousness in many American young people? How did they tap into a
“yearning for something ultimate” and become “the long-awaited promise for
filling the void?”
- How did the movie
Yellow Submarine depict the Beatles’ view of human nature? Or, why did it matter that the “Blue Meanies” were converted, not
killed? [See p. 168]
- Pielke argues that “as
individuals and [as] a group, the Beatles reached a generation that was
looking for a new set of values to replace those found no longer meaningful.”
[See page 172] How did the new set
of values the Beatles came to symbolize differ from the values of the
established order? What were
the new values? What values did the
Beatles retain from the traditional set of American values?
- Why does Pielke believe that the Beatles (as symbols of
something greater) have a continuing relevance to Americans, particularly
“children of the sixties?” What is this “something greater” that they
point to or symbolize?
- The Beatles failed
to overturn the prevailing order.
They and their admirers did not accomplish a “cultural
revolution.” If their values did
not replace the traditional values, why does Pielke
still argue that they were a success?
- According to Pielke, what were some characteristics of the “hippie
style?” [See pp. 180-81.]
- How does individuality
differ from individualism? Why did the new set of values prize the
former, but not the latter?