Crime and Punishment : A non-solution to an endemic
problem
JUSTICE IS a great concept ..but it has little place in
capitalist society. Once you start to question this economic
system you find that so much of what we are told is lies.
The very attributes which capitalism boasts: Law, Order
and Justice, are like props on a film set. The closer you
examine them the more hollow and fake they prove to be.
In order to enforce justice you first of all have to decide
what's criminal. The French sociologist Emile Durkheim
in the 1890's wrote "What confers a criminal character on
an act is not the nature of the act but the definition given it
by society. We do not reprove certain behaviour because it
is criminal; it is criminal because we reprove it." In other
words what society deems a crime is a crime.
The people who have always defined what is and isn't
criminal have been the ruling class. In pre-industrial
Europe crimes fell into two major categories
1) against the Church
2) against the aristocracy
The rulers, those in power at the time, were the Church
and the aristocracy. Heresy, Sacrilege, and Blasphemy were
all punishable by death. It was also a capital offence to pick
fruit, hunt or fish on the lands of the King or the nobles.
After the industrial revolution the only thing that changed
was who decided what was or wasn't criminal. The new
ruling class replaced the Church and aristocracy as the
authors of laws. They moved the goal posts and set the
laws to protect their own property. Property and wealth is,
afterall, what differentiates the ruling class from the
working class.
Victorian Values still alive
The Victorians, those beloved moralists, decided to add a
new dimension to how to deal with criminals.
Punishment (an idea as old as the Bible) was the way to
ensure that lessons were learned. Huge institutions were
built to house the mad and confine the criminal. They
would be locked up and forgotten about. The ruling class
would institutionalise those who did not conform to the
norms set down by them. In the field of medicine,
advancements have been made which led to a rejection of
these primitive views. Unfortunately the same cannot be
said for the judicial system. We have Mountjoy (Dublin)
and Strangeways (Manchester), prisons still in use in the
1990's even though they were built in the 1800's .
Paper Versus Mary Jane
The laws have changed with the times but still seem to be
weighted towards protection of profit and property.
Cannabis and marijuana were outlawed in the United
States in 1937 after William Randolph Hearst led a
campaign against them to protect his paper manufacturing
industry. Five years later during World War II the United
States department of agriculture released a film called
"Hemp for Victory" which encouraged farmers to grow
hemp for the greater good for the war effort.
Murder Versus Industrial Death
In the USA they have come up with a new definition for
murder which depends on who commits it. A boss who
saves money by not providing safety equipment for his
workers is responsible for what is termed an "industrial
death". This happens if a worker dies at his place of work
due to a work related task. This is not a criminal offence.
The American public are bombarded with the latest
homicide statistics but are not so well informed about how
many "industrial deaths" occur in North America each
year.
It's not what you do it's who you are that counts
In the excellent pamphlet by Fr. Peter Mc Verry entitled
"Spike Island - the answer to what" he highlights an
exemplary couple of cases.
* A low-paid worker stole a television worth #400. He was
sentenced to a year in prison and lost his job.
*A property speculator bought land for #350,000. He later
sold it for #2,500,000. His earnings amounted to #21,500 per
week and his search for profit added #400 to the cost of each
house. Officially no crime was committed.
This example really brings home to us the fact that justice
is also defined by what class you belong to: working class,
i.e. the low paid worker, or the ruling class, i.e. the property
speculator.
The State Versus the Working Class
Last year John Lonergan, the governor of Dublin's
Mountjoy prison, admitted that 50% of the prison
population come from a few deprived areas of Dublin.
75% of the prisoners are under 30 years old and 30% are
under 21.
The State, including all the various governments, has
changed little in the last 30 years. Regularly we read in the
newspapers how the politicians are waging a war against
crime. In all reality, they are simply preying on people's
fears. The war is mainly being waged by the police against
the poorer working class areas.
The police in larger towns and cities are viewed by some as
the enemy. The police are waging the war against crime.
The ruling class have defined the crimes. The police seek
the criminals in working class areas. Their search seldom
takes in the upper echelons of society. In Cherry Orchard
they send in the riot police, when corruption is revealed in
the beef industry they have a tribunal and manage to find
nobody guilty.
Who do the police protect ?
Childish notions that the police are there to protect and
serve the community soon disappear upon experience.
Their primary purpose is to serve and protect the state and
it's ruling class. Their use, over many years, to smash
picket lines during strikes illustrates that point.
Capitalism continues to open the chasm between rich and
poor. The poorer people get, the less facilities are provided
for them. The councils and government ignore the
problems, hoping that nothing will happen or blow up
before the end of their term in office.
The police are often the only representatives of authority
in these places. They are there to keep a lid on a growing
discontent. Last year over 900 complaints were dealt with
by the Garda Complaints Commission, this resulted in just
three suspensions from the force. Justice for the police
appears more lenient. The state preferrs not to punish it's
foot soldiers. It does not want demoralisation among men
and women who do their bit for the class system by dealing
with those who will not conform.
"The sin of property we do disdain,
no man has any right to buy and sell
the earth for private gain.
By theft and murder they took the land,
now everywhere the walls spring up
at their command."
Dermot Sreenan
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