DESCARTES NOTES
Historical Background
At the time Descartes was writing, there was a tension between Natural Philosophy (science) and theology (religion).
A. Natural PhilosophyAristotle (300 B.C.) gave us an empirical approach to the natural world. The only relevant objects of investigation are those things found in the natural world, which includes ourselves. Further, everything in the universe could (theoretically) be explained in terms of purposes. (Emphasis on reason.)
Then along came the Judeo/Christian/Muslim concept of God (100-1200 A.D.). On this view, TRUE knowledge comes only through faith. The only relevant object of our investigation is and ought to be God, and we cannot come to knowledge of Him through any empirical means. Everything in the universe could be explained in terms of God.
Then along came Aquinas (mid 1200's), who attempted to provide a synthesis of the two views: he integrated the natural philosophy of Aristotle with an understanding of the theological world. He thought there were two independent, but equally important, ways to the truth: faith and reason.
But then natural philosophy changed once more, becoming less satisfied with the Aristotelian, purpose-filled picture of the world, and it turned into mechanism: the view that all natural things can be fully explained by the concepts of matter and motion.
B. Theology
1. What about humans and souls?
2. What about God?
Descartes' Methods
Descartes was a foundationalist about knowledge = all knowledge should rest on a firm (indubitable) foundation.
He identifies knowledge with absolute certainty (indubitability).
So he considers all of his present opinions and beliefs and claims to knowledge to see if they can be doubted (a method of radical skepticism). Why?
So how does the Method of Doubt work? Start with an example of a particular kind of belief. Can it be doubted? If yes, throw out all beliefs of that kind; if not, then keep it as your foundation.
Meditation I: The Three Doubts
A. The General Sensory Doubt: sometimes my senses deceive me.What knowledge-claims survive the General Sensory Doubt?
C. The Demon Doubt (the evil genius)
Meditation II
A. The Cogito
Suppose that the evil genius is deceiving me about everything (i.e., that the very worst possibility is true). Is there then nothing I can be certain of?
Cogito ergo sum:_________________________
The argument:
The "What's so special about thinking"? Argument:
Descartes' Reply: ________________________________________
The "I"-Reference Objection:
Isn't Descartes begging the question? He's assuming the following principle: for every action (like thinking) there is an actor.
But is this true? An action statement where there's no actor: __________________
David Hume: there is no "I" to find by introspection.
C. What is the "I"?X is the essence of Y = Y couldn't exist unless it had X.
So what is my essence? What am I? ___________________________
D. The WaxWhat is the essence of the wax? _________________________________
How do we come to know this? ___________________________________
What, then, does all of this mean? ________________________________
And what is our ultimate foundation of knowledge? ____________________
E. Dualism & MaterialismDualism: the view that there are two kinds of substances (mental and physical), and they are independent of one another. In other words, minds/souls are immaterial substances, and bodies (all physical things) are material substances.
Furthermore, the essence of all material substances is _________________, and the essence of all immaterial substances is ____________________.
Materialism: the view that there is only one kind of thing or substance, namely, physical matter.
F. Objections to Dualism