JEWISH RELIGIOUS LAW (these dates overlap with the second timeline)
597-538 BCE the leadership class of Judah and skilled classes are in exile in Babylon
597-538 BCE prophets and elders led the exiles in Babylon
538 BCE Some Judahites return to Judah (now called Judea), especially priests and major landholders
538 BCE - 140 onward The highest Jewish official is the high priest. He is advised by a council of priests.
450 BCE Ezra re-affirms the importance of Torah law for Judea, enlists teachers/scribes to teach the Torah to all
450 BCE onward Jews base their knowledge of God’s will on their interpretation of Scripture. There are some interpreters of Scripture who are particularly recognized for their expertise in different areas of religious law. There are competing authorities for the correct interpretation of Scripture, and in certain periods this leads to actual competing religious factions and sometimes political-religious conflict. Agreement by most Jews that "the rabbis" have the final word on Jewish law is not reached until the 5th century CE or a bit later!!
140-37 Hasmonean rulers are kings and high priests
100s BCE beginning of the recording of the teaching of the scribes/Pharisees that eventually are preserved in the Mishna
37 BCE onward Political ruler is separate from high priest; political ruler has power to appoint the high priests from the priestly families
200 CE the Mishna is completed
POLITICAL AND RELIGIOUS EVENTS IN JEWISH AND CHRISTIAN HISTORY (these dates overlap with above)
333-332 BCE Conquest of Judea by Alexander the Great
ca 300-198 BCE Judea ruled by the Ptolemies of Egypt
198-140 Judea ruled by the Seleucids of Syria
----175-164 BCE Antiochus IV (Epiphanes), king of Syria, rules Judea
----167 BCE desecration of Temple, beginning of the Hasmonean (Maccabean) revolt
----166-140 Maccabees re-dedicate Temple, struggle for full autonomy
140-37 BCE Hasmonean dynasty rules Judea
----140 BCE Romans (ascending power in the Mediterranean) approve Hasmonean rule
----63 BCE struggle for succession of Hasmonean kingship leads to Roman conquest of Judea, and the Romans appoint successor king-high priest. Judea is now semi-independent, and rulers (king and high priest) are "client" rulers
37-4 BCE Herod is appointed king, high priest is appointed by him
4 BCE - 6 CE Romans appoint Herod’s son to rule Judea
4 BCE - 39 CE Galilee is a separate province and is ruled by Herod’s son Antipas
ca 4 BCE Birth of Jesus of Nazareth
6 CE - 66 CE Judea is governed by Roman prefects/procurators
ca 20s CE John the Baptist gains a large following, then is executed by Herod’s son Antipas
ca 30 CE Death of Jesus
mid-30s CE Paul begins to preach about Jesus
37 CE Birth of Josephus
66-74 Jewish revolt against Rome in Judea
70 Roman destruction of the Jerusalem Temple
80s Followers of Jesus begin to record oral stories of Jesus into Greek gospels
early 80s Josephus writes The Jewish War
115-117 CE Jewish revolt against Rome in the Diaspora
132-135 CE Jewish revolt against Rome in Judea (Bar Kokhba Revolt)
135-140 CE Emperor Hadrian punishes Jews in Judea, outlaws Judaism there
140 Judaism becomes legal again
135 CE Judea becomes a consular province called Palaestina, hereafter led by Roman governors drawn from the highest class of senatorial officials
200 CE Mishna is completed. It contains earlier material by scribes/priests/Pharisees/sages about their interpretations of Scriptures and their understanding of God’s will.
200 CE - 600 CE Mishna becomes the basis for discussions that are recorded
212 CE Roman citizenship is conferred upon all free subjects of the Roman Empire
235-284 breakdown of authority in Roman Empire
284-305 Emperor Diocletian restores order. He persecutes Christians as an unlawful sect.
306-337 Emperor Constantine ruled the entire Roman Empire. He stops the persecution of Christians, and in 313 he begins to support Christianity: recognizes the privileges of the Christian clergy, convenes a worldwide Church Council in Nicea (325), and moves his capital to Byzantium. He converted to Christianity before his death.
200- 430 discussions on Mishna among Palestinian scholars are recorded in the Palestinian Talmud
200-600 discussions on Mishna among Babylonian scholars are recorded in the Babylonian Talmud