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	<title>The Medieval Association of the Pacific</title>
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		<title>Call for Papers for MAP/MAA 2014</title>
		<link>http://www.csun.edu/english/map/?p=675</link>
		<comments>http://www.csun.edu/english/map/?p=675#comments</comments>
		<pubDate>Sat, 16 Mar 2013 19:30:00 +0000</pubDate>
		<dc:creator>Scott Kleinman</dc:creator>
				<category><![CDATA[Announcements]]></category>
		<category><![CDATA[Calls for Papers]]></category>

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		<description><![CDATA[Annual Meeting, Los  Angeles, 2014: Call for Papers  Deadline for submission is 15 June 2013  The 2014 Annual Meeting of the Medieval Association of the Pacific will be held jointly with the Medieval Academy of America on 10-12 April, in Los Angeles at &#8230; <a class="more-link" href="http://www.csun.edu/english/map/?p=675">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<div align="center"><strong><img class="aligncenter" alt="Medieval Illumination" src="http://ih.constantcontact.com/fs072/1102659300021/img/36.jpg" width="198" height="170" />Annual Meeting, Los  Angeles, 2014: Call for Papers </strong></div>
<div align="center"><strong>Deadline for submission is 15 June 2013</strong><strong> </strong></div>
<div>
<p>The 2014 Annual Meeting of the Medieval Association of the Pacific will be held jointly with the Medieval Academy of America on 10-12 April, in Los Angeles at the University of California, Los Angeles (UCLA), and hosted by the UCLA Center for Medieval and Renaissance Studies.</p>
<p>The Program Committee invites proposals for papers on all topics and in all disciplines and periods of medieval studies. Any member of the Medieval Academy may submit a paper proposal, excepting those who presented papers at the annual meetings of the Medieval Academy in 2012 and 2013; others may submit proposals as well but must become members in order to present papers at the meeting. Special consideration can be given to individuals whose specialty would not normally involve membership in the Medieval Academy.</p>
<p align="left">The complete Call for Papers with additional information, submission procedures, selections guidelines, and organizers is available <span style="text-decoration: underline;"><a href="http://r20.rs6.net/tn.jsp?e=001tMTZYpzvwdgCJrtoCTviUx3cSAWdIDy4Cw2VhIkxbR4_sbihVEZBzBbMXvxA4wkDCxuwWYKs46s-G4XYIXTTMGVmKFU4k5yI8txG1K1J695BPmy31XmYz1-im52Nesdn5xYHGDdvXR8jwHDF8iwL0lAzn4C3BudXzHb92B5T0mAjnkiFiTByoO2r8eMqVrJXzookJe5ILsN_hofyWfG5i-QtmZwxoP5v" target="_blank" shape="rect">here</a></span>.</p>
<p align="left">Please contact <span style="text-decoration: underline;"><a href="mailto:cmrs@humnet.ucla.edu" target="_blank" shape="rect">Prof. Massimo Ciavolella</a></span> at UCLA, if you have any questions.</p>
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		<title>Critical/Liberal/Arts Symposium at UC Irvine</title>
		<link>http://www.csun.edu/english/map/?p=670</link>
		<comments>http://www.csun.edu/english/map/?p=670#comments</comments>
		<pubDate>Tue, 12 Mar 2013 00:47:38 +0000</pubDate>
		<dc:creator>Scott Kleinman</dc:creator>
				<category><![CDATA[Announcements]]></category>

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		<description><![CDATA[A one-day symposium on the &#8220;Critical/Liberal/Arts&#8221; will be held at UC Irvine on Friday, April 19th. The eleven speakers include specialists in medieval studies and early modern studies (Aranye Fradenburg, Bruce Smith, Aaron Kunin, Maura Nolan, Brantley Bryant, Rebecca Davis) as well as &#8230; <a class="more-link" href="http://www.csun.edu/english/map/?p=670">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>A one-day symposium on the <a href="http://babelsymposia2013.org/" target="_blank">&#8220;Critical/Liberal/Arts&#8221;</a> will be held at UC Irvine on Friday, April 19th. The eleven speakers include specialists in medieval studies and early modern studies (Aranye Fradenburg, Bruce Smith, Aaron Kunin, Maura Nolan, Brantley Bryant, Rebecca Davis) as well as an academic activist, a digital humanist, and a filmmaker. The following partial description of the aims of the symposium series:</p>
<blockquote><p>The “hermeneutics of suspicion” has fallen under suspicion. There has been a turn against “critique” and away from “paranoid reading.” Yet critique — understood to encompass heterogeneous practices of judgment and pursuits of justice — has not outlived its usefulness. Critical/Liberal/Arts is a project and event-space seeking new articulations and performances of critique’s timeliness, beginning with two one-day symposia: at UC Irvine in April 2013, followed by another at The Graduate Center, CUNY in September 2013, with both symposia to be documented in a special issue of <a title="postmedieval: a journal of medieval cultural studies" href="http://www.palgrave-journals.com/pmed/index.html"><em>postmedieval: a journal of medieval cultural studies</em></a>. We have been inspired by the recent experiments of thinkers, artists, and technologists who are crafting, composing, curating, inventing, agitating, building, healing, resisting, and playing as ways of inquiring into the limits and consequences of our humanities, university, and world. Presenters were invited to think about critique in proximity to other modes of action, especially those of making and creation — to discover creation and critique inhering in one another, or wending apart, or crossing one another again and again like a pair of knives being whetted, or like the faces of the proverbial Mobius strip.</p></blockquote>
<p>Find for day&#8217;s schedule <a href="http://babelsymposia2013.org/uc-irvine-april/" target="_blank">here</a>. Registration is open <a href="http://babelsymposia2013.org/register/" target="_blank">here</a>, and space is limited.</p>
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		<title>MAP 2013 Program</title>
		<link>http://www.csun.edu/english/map/?p=575</link>
		<comments>http://www.csun.edu/english/map/?p=575#comments</comments>
		<pubDate>Sat, 26 Jan 2013 22:12:47 +0000</pubDate>
		<dc:creator>Scott Kleinman</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

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		<description><![CDATA[Note: This timetable is provisional. Further changes may be made to the program prior to the beginning of the conference. Friday     9:00 1. Power and Piety in Northern Europe Chair: Matthew Kuefler, San Diego State University An Unknowing &#8230; <a class="more-link" href="http://www.csun.edu/english/map/?p=575">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p><span style="color: #900000;">Note: This timetable is provisional. Further changes may be made to the program prior to the beginning of the conference.</span></p>
<table style="border-style: none !important;" border="0" cellspacing="0" cellpadding="0">
<tbody>
<tr>
<td valign="top" width="96"><b>Friday</b></td>
<td valign="top" width="487"><b> </b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96">9:00</td>
<td valign="top" width="487"><b>1.</b> <b>Power and Piety in Northern Europe</b></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Chair: Matthew Kuefler, San Diego State University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">An Unknowing Traitor and Just King: Political Interaction in Late 13<sup>th</sup> Century Iceland</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Sayaka Matsumoto, Kyoto University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">The Presence of Affective Piety in Medieval Ireland</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Daniel Najork, Arizona State University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Pastoral Care or a War Against the Laity? Local Applications of Conciliar Law 1180-1250</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Anthony Perron, Loyola Marymount University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b>2. History and Memory</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Chair: Thomas Barton, University of San Diego</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Online Medievalism: Racializing <i>Beowulf</i> and <i>The Anglo-Saxon Chronicle</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Michelle Brooks, Independent Scholar</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Langland’s Failed Revisions across the A, B and C texts of <i>Piers Plowman</i></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Michael Calabrese, California State University, Los Angeles</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Narrative and Memory: The Anglo-Saxon Chronicle(s), 937-55</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Alaric Trousdale, Western Oregon University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b> </b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487"><b>3. Medieval Iberian Literature</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Chair: Kim Klimek, Metropolitan State University of Denver</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Hermeneutics of Prosody in the<i> Libro de buen amor</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Guinevere Allen, Stanford University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><i> </i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">The Correspondences of Princess Wallāda bint al-Mustakfī: a Medieval Harlot, Muse and Poet</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Doaa Omran, University of New Mexico</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Authority and the Vernacular in the Mester de Clerecía: Towards a Religious Language of Sin and Redemption in the <i>Poema</i> <i>de Fernán González</i></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Liliana Worth, Jesus College, Oxford</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b> </b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487"><b> </b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487"><b>4. Corporality, Spirituality, and Learning in the Writings of Hrotsvit of Gandersheim</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Organizer: Phyllis Brown, Santa Clara University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Chair: Phyllis Brown, Santa Clara University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Ties That Bond: Hrotsvit and the Project of Spiritual Integration</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Michael Zampelli, SJ, Santa Clara University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Speaking like Terence in Tenth century Germany</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Scott Wells, California State University, Los Angeles</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Transcorporal Virginity and the Chaste Seduction of the Text</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Lisa M.C. Weston, California State University, Fresno</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96">11:00</td>
<td valign="top" width="487"><b>5.</b> <b>Crusading Rhetoric</b></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Chair: Anthony Perron, Loyola Marymount University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Exegesis and the Third Crusade: From Biblical Violence to Moral Reform in the Writings of the English Clergy</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">John Cotts, Whitman College</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Islam in the <i>Alexandre en Orient</i></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">David Rollo, University of Southern California</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Exegesis and History in the Early Twelfth Century: The New Testament in the Latin Chronicles of the First Crusade</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Katherine Allen Smith, University of Puget Sound</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><i>Gesta Francorum</i> as Crusade Propaganda</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Stefan Vander Elst, University of San Diego</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b>6. Religious Images and Imagery</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Chair: Michael Calabrese, California State University, Los Angeles</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Church and Family: Donusdeo Malavolti and the bishopric of Siena, 1316-1350</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Brad Franco, University of Portland</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">What Happened to that Seraph? Francis’s “Ecstasy” as Antecedent for “Annihilation” in Marguerite Porete’s <i>Mirror of Simple Souls</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Wendy Petersen-Boring, Willamette University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Devotional Reliefs in Quattrocento Florence</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Sarah Kam-Gordon, University of Portland</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Soul-sleep and awakening: Gnostic affinities in <i>Pearl</i> and the ‘Hymn of the Pearl’ in the Apocryphal Acts of Thomas</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Maura Giles-Watson, University of San Diego</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b> </b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487"><b>7. Saints and Sinners in Medieval Iberia</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Chair: Marie Kelleher, California State University, Long Beach</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Adultery, Bigamy, and Marriage Desertion in the Late Medieval Peasant Communities of Catalunya</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Michelle Armstrong-Partida, University of Texas at El Paso</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Legislative Regime Alimentary Regulations of Medieval Monastic Orders in the Hispanic Territories</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">María Margarita Tascón González, Universidad de León</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">A French Saint in Catalonia: Saint Gerald of Aurillac/Sant Grau d’Orlha</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Mathew Kuefler, San Diego State University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
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<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
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<td valign="top" width="96"></td>
<td valign="top" width="487"><b>8.</b> <b>Reproductive Bodies</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Chair: Jane Georges, University of San Diego</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Byzantine Empresses and Bride Shows</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Kriszta Kotsis, University of Puget Sound</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Henry II’s and Cunegund’s Sanctity: Chastity or Disability?</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Anita Obermeier, University of New Mexico</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
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<td valign="top" width="96"></td>
<td valign="top" width="487">Shameful Reading: The Revelations of the Female Body in Medieval Gynecological Texts</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Samantha Seal, Weber State University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96">2:30</td>
<td valign="top" width="487"><b>9.</b> <b>The Religious Other</b></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Chair: Katherine Smith, University of Puget Sound</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><i>Per mundum gyrante</i>: Anti-Waldensian Persecutions and Itinerant Inquisitors in Germany, 1390-1407</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Eugene Smelyansky, University of California, Irvine</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">The Condemnation of “Judaizers” in European Law, c. 1100-c. 1300</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Sean Murphy, Western Washington University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">The Devil Is in the Details: The Life and Times of Bernardino de Sahagún</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Kim Eherenman, University of San Diego</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b>10. Images of Disaster and Apocalypse</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Chair: Roger Dahood, University of Arizona</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">May the Best Interpreter Win: The Battle over Apocalypse Interpretation and its Impact on Byzantine History and Eschatology</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Eugenia Constantinou, University of San Diego</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><i>Adversus Paganos</i>: Interpreting Natural Disaster in Late Antiquity</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">David Patterson, University of British Columbia</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Virtual Pilgrimage in the <i>Prick of Conscience</i></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Ellen Rentz, Claremont McKenna College</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b>11.</b> <b>Medieval Music</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Chair: Nancy Van Deusen, Claremont Graduate University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Singing the Unsung Song of Repurposed Music Manuscripts</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Alicia Doyle, California State University, Long Beach</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Text Setting and Versification in the Madrigals of Jacopo da Bologna</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Lauren Jennings, University of Southern California</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Trading Salvation for Stew: the Ordo Ysaac et Rebecca and Musical Exegesis</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Leann Martin, University of Washington</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b>12</b>. <b>Theological Questions</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Chair: Michael Wagner, University of San Diego</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Making Excuses for Moses: Improper Intercession in Twelfth-Century Thought</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Philippa Byrne, University of Oxford</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Augustinian Divine Simplicity and Peter Lombard the Mediaeval Detractor: A Study in Lombard’s Heterodox Concept of a Trinitarian <i>persona</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Scott Fennemas, Dominican School of Philosophy and Theology</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">What Can Be Learned from the Medieval Theorization of Ignorance?</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Lev Marder, University of California, Irvine</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96">4:00</td>
<td valign="top" width="487"><b>13.</b> <b>Beowulf</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Chair: Joseph McGowan, University of San Diego</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Loyalty before Love: Homosocial Bonds in <i>Beowulf</i> and Marie de France’s <i>Bisclavret</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Cristina Acevedo, California State University, Fullerton</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Reputation Effects, Self-Presentation and Indirect Reciprocity: The Real Story behind Beowulf’s Altruism</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Jessie Bonafede, California State University, Fullerton</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Monstrosity and Kingship: Subjectivity and Social Mores in <i>Beowulf</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Marjorie Housley, University of Connecticut</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b>14.</b> <b>Tradition and Folklore in Medieval England</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Chair: Kim Zarins, California State University, Sacramento</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><i>Bald’s Leechcraft</i> and the Traditional Holidays</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Amy Hall, Northwestern Oklahoma State University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Devouring the Dead</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Heather Maring, Arizona State University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Keeping Your Head: The Unbeheaded Giant in Chivalric Romance</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Rachel McClain, Montgomery College</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b>15.</b> <b>Arabic Mathematics and Cartography</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Chair: Eugenia Constantinou, University of San Diego</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">A Visual Approach to Medieval Arabic Maps</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Sally Abed, University of Utah</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Old-fashioned versus New-fangled: Reading and Writing Numbers: 1200-1500</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">John Crossley, Monash University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Riches from the Middle Ages</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Barnabas Hughes, California State University, Northridge</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b>16.</b> <b>Gender and Personhood in French and English</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Chair: Joseph Parry, Brigham Young University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">The Invisible King: <i>Le Roman de Silence</i> and Trans Gender Virtue</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Terrilynn Cantlon, Mills College</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Finding Oneself in the Wilderness: The Trials of Marie de France’s <i>Bisclavret</i> and <i>Sir Orfeo</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Caitlin Feener, California State University, Fullerton</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Gendered Bodies in <i>Bisclavret</i> and SILENCE</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Kristen Over, Northeastern Illinois University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"><b>Saturday</b></td>
<td valign="top" width="487"><b> </b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96">9:00</td>
<td valign="top" width="487"><b>17.</b> <b>Cultural Identity in Britain</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Chair: Maura Giles-Watson, University of San Diego</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Englishness and Otherness: National Identity in Fourteenth-Century England</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Chris Anderson, Western Washington University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Palimpsests of Place and Time in Geoffrey of Monmouth’s <i>Historia regum Britanniae</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Siân Echard, University of British Columbia</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Betrayal and Treason in <i>Wynnere and Wastoure</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Ruth Feiertag, The National Coalition of Independent Scholars</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">“For Engelonde”: Defining English Identity in <i>The Owl and the Nightingale</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Florence Newman, Towson University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b>18. Medieval Manuscript Studies</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Chair: Justin Brock, University of New Mexico</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">BN fr. 2456 Revisited: Manuscripts and Politics in Late 14th-Century France</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Michael Hanly, Washington State University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Textual Traces of Performance Activity in TCD MS 432</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Jacqueline Jenkins, University of Calgary</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Queen Isabeau’s Art History Lesson in Christine de Pizan’s Epistre Othéa</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Nhora Serrano, California State University, Long Beach</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b> </b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487"><b>19. Contemporary Medievalism</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Chair: Heather Maring, Arizona State University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">“Sir Gary-Stu”: <i>Le Morte D’Arthur</i> as Malory’s Self-Insert Fan-Fiction</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Megan Abrahamson, University of New Mexico</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">U.S. Health Care Truly Is Medieval: A Power Relations Analysis</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Jane Georges, University of San Diego</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Sustainability, Class, and Waste in the <i>Awntyrs off Arthure</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Chelsea Henson, Woodbury University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b>20.</b> <b>Sexual Boundaries in Medieval Literature</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Chair: Kim Eherenman, University of San Diego</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Two Medieval Concepts of Lingual Creativity</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">James J. Murphy, University of California, Davis</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Language and Power in the Old French Fabliau <i>La Demoisele qui ne poiit pas oir de foutre</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Megan Moore, University of Missouri, Columbia</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Midas’ Touch: Erotic Economies in Book V of the <i>Confessio Amantis</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Diane Cady, Mills College</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Questions on Gender and Sexuality in Juan Manuel</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">María Cecilia Ruiz, University of San Diego</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96">11:00</td>
<td valign="top" width="487"><b>21.</b> <b>Juan Manuel</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Organizer: María Cecilia Ruiz, University of San Diego</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Chair: María Cecilia Ruiz, University of San Diego</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Ethnic humor in <i>El Conde Lucanor</i></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Ana Adams, Gustavus Adolphus College</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Deep Thoughts and Funny Sayings: Iberian Wisdom Literature and Juan Manuel’s <i>viessos</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Jonathan Burgoyne, Ohio State University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Don Juan Manuel as Poet: Argote’s Argument for Castilian Literary Antiquity</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Michael Hammer, San Francisco State University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b>22.</b> <b>Material Cultures</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Chair: Edward Schoolman, University of Nevada</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><i>Hronaes Ban</i>: Meaning and Materiality and the Franks Casket</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Asa Simon Mittman, California State University, Chico</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">and Susan M. Kim, Illinois State University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Medieval Theology of Power and City Seals</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Alfons Puigarnau, International University of Catalonia</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">The Venetian <i>Grosso</i> of Enrico Dandolo: Recent Investigations into the First Pure Silver Coinage in Medieval Europe</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Kevin Roddy, University of California, Davis</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b> </b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b>23. Chaucer</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Chair: Stefan Vander Elst, University of San Diego</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Petty or Powerful: Abuses of Divine Power in Chaucer’s <i>Canterbury Tales</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Missy Guzmán, California State University, Fullerton</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">“The fresshe beautee sleeth me sodeynly”: Violent Beauties and Suffering Knights in Chaucer’s Knight’s Tale</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Jenny Howe, Stonehill College</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">“Is ther no remedye?”: The Problem of Consent in Chaucer’s Physician’s Tale</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Sunyoung Lee, Arizona State University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b>24. Beyond the Marriage Lens: Women and Work in Late Medieval Europe</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Organizer: Sarah Hanson, UC Santa Barbara</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Chair: Theresa Earenfight, Seattle University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Anne of Bohemia and the Work of Queenship</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Kristen Geaman, University of Southern California</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Gender, Work, and Coming of Age in Late Medieval Douai</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Sarah Hanson, University of California, Santa Barbara</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Fleshing Out the Job Description for Breton Noblewomen in the Fourteenth Century</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Katie Sjursen, Southern Illinois University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b> </b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96">2:00</td>
<td valign="top" width="487"><b>25.</b> <b>Saints and Mystics</b></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Chair, Anita Obermeier, University of New Mexico</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Seven Streams of the Breast: The significance of breastfeeding and female roles in Mechthild of Magdeburg’s <i>The Flowing Light of the Godhead</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Adrienne Damiani, University of California, Berkeley</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">“When a person eats” &#8230; the whole body is strengthened”</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Anna Harrison, Loyola Marymount University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Voice and Mirror: Narrative Strategies in Three Early Cistercian <i>Vitae</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Marjory Lange, Western Oregon University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Friendship and the Ambivalence of Richard Rolle</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">R. Jacob McDonie, Pomona College</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b>26. Translation in/of Medieval England</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Chair: Scott Kleinman, California State University, Northridge</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">A Dual Remedy for the Chaos of Babel: Examining John Trevisa’s <i>Dialogue Between a Lord and a Clerk On Translation</i> and Late Medieval English Vernacular Culture</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Justin Brock, University of New Mexico</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Walking the Tightrope of Translation</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Diana Coogle, University of Oregon</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Love and Language in Fourteenth-Century Ovidian Poetry</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">John Fyler, Tufts University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b>27. </b><b>Placing Literature Back Into Composition&#8211;At All Levels</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Organizer: Megan Ozima, California State University, Fullerton</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Chair: Jessie Bonafede, California State University, Fullerton</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">A Path for Student Success: Using Medieval Literature in the Basic Skills Classroom</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Amber Gillis, El Camino College Compton Center</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Shifting Through Student Success: SGGK’s Purpose in a Composition Class</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Megan Ozima, El Camino College</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Shock to the System: Unfamiliar Texts and Contemplations on the Place of Literature in the Composition Classroom Using SGGK and Beckett’s Endgame</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Coralyn Foults, California State University, Fullerton</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b>28. The Cotton Nero A.x Project: Recent Research and Discoveries</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487"><b>Organizer:</b> Murray McGillivray, University of Calgary</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Jaclyn Carter, University of Calgary</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Murray McGillivray, University of Calgary</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Kelsey Moskal, University of Calgary</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Kenna Olsen, Mount Royal University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b> </b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487"><b> </b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487"><b>29. Violence and Authority</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Organizer: Edward Schoolman, University of Nevada, Reno</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Chair: John S. Ott, Portland State University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Performative Violence in Medieval Southern Italy, 800-1100</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Sarah Whitten, SUNY Cortland</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">The Consequences of Kidnapping the Bishop in Ottonian Ravenna</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Edward Schoolman, University of Nevada, Reno</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Resisting the Call to Arms in Medieval Catalonia: the Case of Tortosa</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Tom Barton, University of San Diego</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96">4:00</td>
<td valign="top" width="487"><b>30.</b> <b>Women, Magic, and the Divine</b></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Chair: Elizabeth Walsh, University of San Diego</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Morgan le Fey: Sister, Savior, Sorceress</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Emilee Howland-Davis, University of New Mexico</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Anonymous Heroines: The Dames and Pucelles of Chretien de Troyes’ <i>Lancelot</i> and <i>Le Chevalier au Lion</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Alexandria Krause, University of British Columbia, Okanagan Campus</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><i>Des Origines et Mystères à Marie</i>: Medieval Chthonic Female Deities</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Shauna Robertson, California State University, Fullerton</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b>31.</b> <b>Heroe</b><b>s and Monsters</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Organizer: Michael Heyes, Rice University, and Asa Mittman, California State University, Chico</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Chair: Asa Mittman, CSU Chico</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Heroic spectacle and monstrous invisibility in <i>Beowulf</i>, <i>Andreas</i>, and <i>Elene</i></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Fabienne Michelet, University of Toronto</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Symbolic Bodies: Monstrosity and Heroism in <i>Beowulf</i> and <i>OE Judith </i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Rebecca Coleman, Mt. San Jacinto College</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">In the Belly of the Beast</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Michael Heyes, Rice University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b> </b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487"><b> </b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487"><b>32. Rendering Romance in Word and Image</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Organizer: Anne Laskaya, University of Oregon</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Chair: Kristen Over, Northeastern Illinois University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Fifteenth Century Rhetorical Theory and Generic Congruity in Cambridge, University Library, MS Ff. 2.38</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Ben Ambler, Arizona State University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Seeing the Seer: Images of Merlin</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Carol Harding, Western Oregon University</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Exploring fault-lines between images, manuscript, and edition: <i>Sir Gawain and the Green Knight</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Anne Laskaya, University of Oregon</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b> </b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><b>33. Constructing, Deconstructing, and Reconstructing Kingship in Early English Political Writing</b></td>
</tr>
<tr>
<td valign="top" width="96"><b> </b></td>
<td valign="top" width="487">Organizer: Jonathan Forbes, UC Santa Barbara</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Chair: Eileen Joy, Southern Illinois University, Edwardsville</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Sovereign Identity in <i>Guillaume D’Angleterre</i></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Shay Hopkins, University of California, Santa Barbara</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"><i>De affectui regis</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Paul J. Megna, University of California, Santa Barbara</td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487"></td>
</tr>
<tr>
<td valign="top" width="96"></td>
<td valign="top" width="487">Traumatic Medievalism in Shakespeare’s <i>Richard III</i></td>
</tr>
<tr>
<td valign="top" width="96"><i> </i></td>
<td valign="top" width="487">Jonathan Forbes, University of California, Santa Barbara</td>
</tr>
</tbody>
</table>
]]></content:encoded>
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		<title>MAP 2013 Conference Information and Registration</title>
		<link>http://www.csun.edu/english/map/?p=550</link>
		<comments>http://www.csun.edu/english/map/?p=550#comments</comments>
		<pubDate>Sat, 19 Jan 2013 17:56:52 +0000</pubDate>
		<dc:creator>Scott Kleinman</dc:creator>
				<category><![CDATA[priority]]></category>

		<guid isPermaLink="false">http://www.csun.edu/english/map/?p=550</guid>
		<description><![CDATA[Location The 2013 MAP Conference will be held March 21-23, 2013 in Mother Rosalie Hill Hall at the in School of Leadership and Education Studies on the west end of the University of San Diego campus.  The sessions will take place in rooms &#8230; <a class="more-link" href="http://www.csun.edu/english/map/?p=550">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<h2>Location</h2>
<p>The 2013 MAP Conference will be held March 21-23, 2013 in Mother Rosalie Hill Hall at the in School of Leadership and Education Studies on the west end of the <a href="http://www.usd.edu/" target="_blank">University of San Diego</a> campus.  The sessions will take place in rooms 131,133, 145 and the auditorium.</p>
<p>
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<h2><span style="font-size: 1.5em; line-height: 1.4em;">Registration</span></h2>
<p>All conference participants must be MAP or JSMES members. If you are a speaker and have not yet joined MAP or renewed your membership, please <a href="http://www.csun.edu/english/map/?page_id=8">join MAP</a> before registering. If you are already a MAP member, please <a href="http://www.csun.edu/english/map/wp-login.php">login</a> before registering. Once you have logged in, please go to the <a title="MAP 2013 Conference Registration" href="http://www.csun.edu/english/map/?page_id=565">MAP 2013 Conference Registration</a> page.</p>
<p>Registration fees are $70.00 for regular members and guests, and $35.00 for students. The deadline for registration is 8 March, 2013. After this date, a late registration fee of $10 will be charged.</p>
<p>In addition, the following registration options are available:</p>
<ul>
<li>Friday Lunch – $15.00</li>
<li>Friday Banquet with Hosted Bar – $50.00</li>
<li>Saturday Lunch – $15.00</li>
</ul>
<p>There will be an opening reception with a hosted bar in the Bishop Buddy Sala in Mother Rosalie Hill Hall on Thursday from 5:30 to 7:30.</p>
<p>A/V Equipment: All rooms are equipped with a computer and projection equipment. Cables to substitute a laptop (either MAC or PC) for the computer in the room will also be available. Please let us know if you have any unusual A/V requirements.</p>
<h2>Conference Program</h2>
<p>A provisional version of the <a title="MAP 2013 Program" href="http://www.csun.edu/english/map/?page_id=574">Conference Program</a> is available online.</p>
<h2>Parking</h2>
<p>There is no fee for guest parking on USD campus. Please obtain a visitor’s permit from the guard at the West Entrance Welcome Kiosk and park in the West Parking Structure (#2 on the <a href="http://www.sandiego.edu/maps/" target="_blank">campus map</a>). Take the West campus loop tram to the main area of campus. This tram stops at the top of the hill, across the street from Mother Rosalie Hill Hall.</p>
<p>If you are staying either at The Dana or Days Inn, shuttles will leave these hotels for USD on Thursday afternoon at 2:30 and 5:00, on Friday morning at 8:00, on Friday evening at 6:30 and on Saturday morning at 7:30 (please note the different times). Transportation will return you to these hotels on Thursday night at 9:00, on Friday night at 5:45 and 10:00, and onSaturday evening at 5:30.</p>
<p>If you are staying at the Hacienda Hotel, available transportation is different for Friday and Saturday. On Friday, you can take the free shuttle provided by USD at the Old Town Transit Center. It will drop you off at the West Parking Structure, where you will board the West tram to the stop at Olin Hall. (Note—it’s only about 1/4 mile at most from the parking structure to Mother Rosalie Hill Hall.) On Friday night at 10:00 (after the banquet) transportation will take you back to the Hacienda. On Saturday, the shuttle will pick you up at the hotel at 7:30 a.m. and return to the hotel at 5:30.</p>
<p>Additional parking and transportation information can be obtained at the following links.</p>
<ul>
<li><a href="http://www.sandiego.edu/parking/parking_information/guests_and_alumni.php" target="_blank">University of San Diego Parking Information</a></li>
<li><a href="http://www.sandiego.edu/maps/" target="_blank">University of San Diego Campus Map</a></li>
<li><a href="http://www.sandiego.edu/about/visit_campus.php" target="_blank">Transportation Information and Directions to the University of San Diego</a></li>
</ul>
<h2>Accommodations</h2>
<p>Blocks of rooms have been reserved at the following local hotels; please make your reservations through the particular hotel’s reservation department, mentioning the Medieval Association of the Pacific conference at University of San Diego.</p>
<p><a href="http://www.haciendahotel-oldtown.com/" target="_blank"><strong>Hacienda Hotel</strong></a><br />
4041 Harney Street<br />
San Diego, CA 92110-2866</p>
<p><a href="http://www.secure-res.com/res/vn4/checka.aspx?hotelid=964" target="_blank">Reservations with Conference Rate ($130/night):</a></p>
<ul>
<li>Enter dates of stay</li>
<li>Enter group code &#8220;medieval&#8221;</li>
<li>Click on &#8220;Check Rates&#8221;</li>
</ul>
<p><strong><a href="http://www.thedana.com/" target="_blank">The Dana &#8211; Mission Bay</a></strong><br />
1710 West Mission Bay Drive<br />
San Diego, CA 92109<br />
<a href="http://booking.ihotelier.com/istay/istay.jsp?groupID=815055&amp;hotelID=6545" target="_blank">Reservations with Conference Rate ($149/night)</a></p>
<p><strong><a href="http://www.dayshotelhc.com/" target="_blank">Days Hotel</a></strong><br />
543 Hotel Circle S.<br />
San Diego, CA 92108<br />
<a href="https://reservations.ihotelier.com/crs/g_reservation.cfm?groupID=930465&amp;hotelID=6542" target="_blank">Reservations with Conference Rate ($76/night)</a></p>
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		<title>MAP 2013</title>
		<link>http://www.csun.edu/english/map/?p=559</link>
		<comments>http://www.csun.edu/english/map/?p=559#comments</comments>
		<pubDate>Sun, 23 Dec 2012 17:42:03 +0000</pubDate>
		<dc:creator>Scott Kleinman</dc:creator>
				<category><![CDATA[Events]]></category>
		<category><![CDATA[map2013]]></category>

		<guid isPermaLink="false">http://www.csun.edu/english/map/?p=559</guid>
		<description><![CDATA[Thursday March 21, 2013 &#8211; Saturday March 23, 2013 5998 Alcalá Park Map and Directions &#124; Register Description: 2013 Conference of the Medieval Association of the Oacific Register]]></description>
				<content:encoded><![CDATA[<p>Thursday March 21, 2013 &#8211; Saturday March 23, 2013</p>
<p>5998 Alcalá Park</p>
<p><img style="padding-right: 5px;" src="http://www.csun.edu/english/map/wp-content/plugins/event-espresso.3.1.15.P//images/map.png" border="0" alt="View Map" /><a href="http://maps.google.com/maps?q=5998+Alcal%C3%A1+Park%2CSan+Diego%2CCA%2C92110%2CUSA" target="_blank">Map and Directions</a> | <a class="a_register_link" id="a_register_link-2" href="http://www.csun.edu/english/map/?page_id=130&#038;ee=2" title="MAP 2013">Register</a></p>
<p>Description:
<p>2013 Conference of the Medieval Association of the Oacific</p>
<p><a class="a_register_link" id="a_register_link-2" href="http://www.csun.edu/english/map/?page_id=130&#038;ee=2" title="MAP 2013">Register</a></p>
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		<title>19th ACMRS Conference Call for Papers</title>
		<link>http://www.csun.edu/english/map/?p=494</link>
		<comments>http://www.csun.edu/english/map/?p=494#comments</comments>
		<pubDate>Tue, 04 Sep 2012 23:56:37 +0000</pubDate>
		<dc:creator>Scott Kleinman</dc:creator>
				<category><![CDATA[Announcements]]></category>
		<category><![CDATA[Calls for Papers]]></category>

		<guid isPermaLink="false">http://www.csun.edu/english/map/?p=494</guid>
		<description><![CDATA[The 19th Annual ACMRS Conference 14 – 16 February 2013 Renaissance Hotel, Phoenix, AZ, USA Theme:  Beasts, Humans and Transhumans in the Middle Ages and Renaissance Description:  The 19th Annual ACMRS Conference will be held on 14-16 February 2013, Phoenix, AZ, USA. Keynote &#8230; <a class="more-link" href="http://www.csun.edu/english/map/?p=494">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>The 19<sup>th</sup> Annual ACMRS Conference<br />
14 – 16 February 2013<br />
Renaissance Hotel, Phoenix, AZ, USA</p>
<p>Theme:  Beasts, Humans and Transhumans in the Middle Ages and Renaissance</p>
<p>Description:  The 19<sup>th</sup> Annual ACMRS Conference will be held on 14-16 February 2013, Phoenix, AZ, USA.<br />
Keynote speaker:  Professor Juliana Schiesari, Department of Comparative Literature, University of California, Davis.</p>
<p>Call for Papers:</p>
<p>We welcome any topic related to the study and teaching of the Middle Ages and Renaissance, especially those that focus on this year’s theme of beasts, humans and transhumans both in literal and metaphorical manifestations. Proposals must be submitted electronically at <a href="http://link.library.utoronto.ca/acmrs/conference" target="_blank">http://link.library.utoronto.ca/acmrs/conference</a> through 20 November 2012.</p>
<p>Details and information: <a href="http://www.acmrs.org/conferences/annual-acmrs-conference" target="_blank">http://www.acmrs.org/conferences/annual-acmrs-conference</a><br />
Contact:  <a href="mailto:acmrs@acmrs.org" target="_blank">acmrs@acmrs.org</a>   phone:  480-965-9323   fax:  480-965-1681</p>
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		<title>Call for Papers: University of British Columbia Medieval Workshop</title>
		<link>http://www.csun.edu/english/map/?p=464</link>
		<comments>http://www.csun.edu/english/map/?p=464#comments</comments>
		<pubDate>Wed, 29 Aug 2012 15:48:58 +0000</pubDate>
		<dc:creator>Scott Kleinman</dc:creator>
				<category><![CDATA[Announcements]]></category>
		<category><![CDATA[Calls for Papers]]></category>

		<guid isPermaLink="false">http://www.csun.edu/english/map/?p=464</guid>
		<description><![CDATA[University of British Columbia 41st Medieval Workshop Interpretive Conflations: Exegesis and the Arts in the Middle Ages 7 – 9 November 2013 Biblical exegesis, though at the centre of the intellectual enterprise in the Middle Ages, is often neglected by modern &#8230; <a class="more-link" href="http://www.csun.edu/english/map/?p=464">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>University of British Columbia<br />
41<sup>st</sup> Medieval Workshop</p>
<p>Interpretive Conflations: Exegesis and the Arts in the Middle Ages<br />
7 – 9 November 2013</p>
<p>Biblical exegesis, though at the centre of the intellectual enterprise in the Middle Ages, is often neglected by modern scholars since it is primarily seen as a vehicle of theological thought. We contend, however, that biblical exegesis had a much more profound effect: it created the hermeneutic system for the Middle Ages and its influence was pervasive. Medieval scholars or artists trained on biblical exegesis would not abandon these thought-patterns when they composed or read other texts such as epics, hagiography, or historiography, regardless of whether these texts were written in Latin or the vernacular; nor did medieval artists neglect the hermeneutical patterns of exegesis when they turned to other endeavours such as painting, sculpture, or even music. Conversely, biblical exegesis was not exclusionary, but admitted secular, even pagan, literature as supporting material for its interpretation of the Bible, or made reference to historiography and even grammars.</p>
<p>The workshop will explore this interrelationship between biblical exegesis on the one hand and other medieval artistic products on the other. We invite papers that deal with the influence of biblical exegesis on other forms of medieval art, and with the influence of these other forms of art on exegesis. Papers that examine the interrelationship between Jewish, Muslim, or Buddhist exegetical works and other artistic endeavours will also be welcome. All papers should remain within the time frame of the Middle Ages, i.e. approximately from 400 to 1500.</p>
<p>Given the multidisciplinary audience who will be in attendance at this workshop, we invite interested scholars to submit both a paper proposal (300 words) and a brief introductory statement placing their topic in the context of the medieval world and medieval studies more broadly.  Participants at the workshop will also be expected to provide such introductory context in their papers at the time of delivery. There will be a time limit of 20 minutes per paper.</p>
<p>Deadline for submission of an abstract: 15 September 2012</p>
<p>Please submit an electronic copy to Professor Gernot Wieland, UBC English (<a href="mailto:gernot.wieland@ubc.ca" target="_blank">gernot.wieland@ubc.ca</a>).</p>
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		<title>Call for Papers: MAP 2013</title>
		<link>http://www.csun.edu/english/map/?p=401</link>
		<comments>http://www.csun.edu/english/map/?p=401#comments</comments>
		<pubDate>Wed, 01 Aug 2012 16:09:32 +0000</pubDate>
		<dc:creator>Scott Kleinman</dc:creator>
				<category><![CDATA[Calls for Papers]]></category>
		<category><![CDATA[priority]]></category>

		<guid isPermaLink="false">http://www.csun.edu/english/map/?p=401</guid>
		<description><![CDATA[We are pleased to announce the Call for Papers for the 2013 MAP conference, hosted by the University of San Diego, in San Diego, CA on March 21-23, 2013. The Program Committee invites proposals for individual 20-minute papers in any &#8230; <a class="more-link" href="http://www.csun.edu/english/map/?p=401">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>We are pleased to announce the Call for Papers for the 2013 MAP conference, hosted by the <a href="http://www.sandiego.edu/" target="_blank">University of San Diego</a>, in San Diego, CA on March 21-23, 2013. The Program Committee invites proposals for individual 20-minute papers in any area of medieval studies, as well as organized sessions of three 20-minute papers. All speakers must be fully-paid (“active”) members of MAP in order to register for the conference.</p>
<p><strong>The deadline for submissions has now passed.</strong></p>
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		<title>Call for Papers: Charisma</title>
		<link>http://www.csun.edu/english/map/?p=376</link>
		<comments>http://www.csun.edu/english/map/?p=376#comments</comments>
		<pubDate>Sat, 30 Jun 2012 22:34:18 +0000</pubDate>
		<dc:creator>Scott Kleinman</dc:creator>
				<category><![CDATA[Calls for Papers]]></category>

		<guid isPermaLink="false">http://www.csun.edu/english/map/?p=376</guid>
		<description><![CDATA[The Medieval and Renaissance Center of New York University’s Annual Spring Conference will take place on March 29, 2013. Keynote speaker: Professor C. Stephen Jaeger, University of Illinois, Urbana-Champaign Pre-conference address: Professor Paul Binski, Cambridge University Call for papers: New York University’s Medieval &#8230; <a class="more-link" href="http://www.csun.edu/english/map/?p=376">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>The Medieval and Renaissance Center of New York University’s Annual Spring Conference will take place on March 29, 2013.</p>
<p>Keynote speaker: Professor C. Stephen Jaeger, University of Illinois, Urbana-Champaign<br />
Pre-conference address: Professor Paul Binski, Cambridge University</p>
<p>Call for papers: New York University’s Medieval and Renaissance Center invites proposals for papers that address the topic of charisma in any of its multiple forms and cultural sites: from an attribute of an individual person&#8211;whether a god-given grace or personally cultivated aura&#8211;to a feature of a work of art that affords it the power to uplift or dazzle a beholder; and from the elite productions and practices of church and state&#8211;such as Gothic cathedrals and royal regalia and processions&#8211;to such cult objects of religion and secular art as icons, relics, stones, pilgrimage shrines, weapons, and portraits; and to such quasi-historical and literary characters as Lancelot of the Lake, Don Quixote, Mephistopheles, and Helen of Troy. In approaching the topic of charisma, papers might touch on such phenomena as charm, enchantment, adoration, favor, grace, aura, enthusiasm, inspiration, magic of body and speech, fame, notoriety, fascination, glorification, elegance, divinity, embodiment, post-embodiment, sensuality, beauty, glamour, the elite, the heroic, and the supernatural. While recent conferences and publications on the topic of charisma have focused on charismatic preaching and religious institutions, this conference aims to explore charisma as a quality or force that charms, persuades, enchants, and transforms, a force that may appear as a magical quality not only of human personalities<a name="0.1__GoBack"></a> but also of works of art, of animals, and even of objects: in short, charisma no longer strictly in the sense of Max Weber’s studies of charismatic leadership, but in addition, charisma as it asserts itself in aesthetics, psychology, and anthropology.</p>
<p>Papers from every sub-discipline of Medieval and Renaissance Studies are welcome. Please send abstracts (250 words maximum) to Martha Rust (at <a href="mailto:martha.rust@nyu.edu" target="_blank">martha.rust@nyu.edu</a>) by September 15, 2012.</p>
<p>The Medieval and Renaissance Center will be able to offer assistance with travel and accommodation to conference participants living outside New York City.</p>
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		<title>Japan Society of Medieval European Studies 2012</title>
		<link>http://www.csun.edu/english/map/?p=373</link>
		<comments>http://www.csun.edu/english/map/?p=373#comments</comments>
		<pubDate>Sun, 27 May 2012 16:05:22 +0000</pubDate>
		<dc:creator>Scott Kleinman</dc:creator>
				<category><![CDATA[Announcements]]></category>
		<category><![CDATA[Events]]></category>

		<guid isPermaLink="false">http://www.csun.edu/english/map/?p=373</guid>
		<description><![CDATA[The Fourth Annual Conference of the Japan Society of Medieval European Studies 2012 is being held at Keio University (Central Tokyo) on 23 and 24 June. On Saturday 23 June, five papers are to be read from various disciplines related &#8230; <a class="more-link" href="http://www.csun.edu/english/map/?p=373">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>The Fourth Annual Conference of the Japan Society of Medieval European Studies 2012 is being held at Keio University (Central Tokyo) on 23 and 24 June. On Saturday 23 June, five papers are to be read from various disciplines related to medieval studies. On the Saturday evening, a reception is scheduled. On Saturday Keio University library also invites the participants to the special exhibition of medieval manuscripts from its holdings. On Sunday, after a poster session in the morning, a symposium titled ‘The Middle Ages and Renaissance’ is to be held. All papers are given in the Japanese language. The <a href="http://www.medievalstudies.jp/event-en/annualmeeting2012-en/?lang=en" target="_blank">conference programme</a> is available online.</p>
<p>Members of the Medieval Association of the Pacific can participate in the conference without paying entry fee. Please contact the JSMES office.<br />
<a href="mailto:office@medievalstudies.jp" target="_blank"> office@medievalstudies.jp</a>.</p>
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