From the Los Angeles Times. Copyright 2007
Los Angeles Times. All rights reserved.
COLUMN ONE
Pursuing happiness behind the veil
To be the American wife of a Saudi is to
forsake familiar freedoms — or enjoy them secretly — in exchange for a
secure, family-centered life.
By Jeffrey Fleishman
Los Angeles Times Staff Writer
January 14, 2008
RIYADH, Saudi Arabia —
Teresa Malof knew she wasn't in Kentucky anymore when a cleric issued a
fatwa against her secret Santa gift exchange.
Malof proposed the idea at the King Fahad National Guard Hospital,
where she has worked for more than a decade. It was supposed to be
discreet, but rumors were whispered amid veils and
hijabs that
the lithe, blond nurse, raised on farmland at the edge of Appalachia,
was planning to celebrate a Christian tradition in an Islamic kingdom
that forbids the practicing of other religions.
"Even though I'm a Muslim too, I like to celebrate the holidays and
have gift exchanges," said Malof, a convert to Islam who is married to
the son of a former Saudi ambassador. "But word got out and the
religious people came with a
fatwa [or edict] against the
Santa party. My husband was having a heart attack. He was worried I'd
be in a lot of trouble."
For American women married to Saudi men, such is life in this exotic,
repressive and often beguiling society where tribal customs and
religious fervor rub against oil wealth and the tinted-glass
skyscrapers that rise Oz-like in the blurry desert heat. This is not a
land of the 1st Amendment and voting rights; it is a kingdom run by the
strict interpretation of Wahhabi Islam, where
abayas hang in
foyers, servants linger like ghosts, minarets glow in green neon and,
as a recent court case showed, a woman who is raped can also be
sentenced to 200 lashes for un-Islamic behavior.
"
Haram,
haram" (forbidden, forbidden). American wives
know the phrase well. It is learned over years of peeking through veils
at supermarkets or sitting in the back of SUVs while Filipinos behind
the wheel glide through traffic. Their adopted Arab home is a
traditionally close U.S. ally. But like much of the Islamic world,
Saudi Arabia's relations with Washington have been strained since the
rise of global jihad. Terrorist bombings, which have killed nearly 150
people here in recent years, have kept many American families in gated
communities that have the aura of golf courses protected by small
armies.
Most non-Muslim women convert to Islam as a prerequisite for marrying a
Saudi and living in the kingdom. Many American women, including those
who converted before they arrived, have embraced the Koran; for others,
the adoption of Islam is a pantomime act, the disguise of a second self
to hold them over until they peel off their head scarves and travel to
the U.S. for summer vacations.
For both kinds of women, it is a life of sacrifices and measured
victories: Women can't drive or vote in Saudi Arabia, but their
children are largely safe from street crime and drugs; a wife can't
leave the country without her husband's written permission, but tribal
and religious codes instill a strong sense of family.
Freedom lies behind courtyard walls, where private swimming pools
glimmer and the eyes of the religious police, known as the
mutaween,
do not venture. Rock 'n' roll (
haram) is played, smuggled
whiskey (
haram) is sipped, and Christianity (
haram)
sometimes is practiced. This sequestered, contradictory experience, a
number of American wives noted, can turn an expat into an alcoholic or
a born-again Christian, and sometimes both.
"American women get together and we talk," said Lori Baker, a mother of
two who met her Saudi husband at Ohio State University in 1982. "We ask
one another, 'Where are you on your curve now? Have you hit bottom
yet?' We all go through the highs and lows when it comes to moods and
tolerance. . . . When I first got here, I felt naked without my head
scarf.
"Then after the terrorist bombings in 2003, I even covered my face.
Foreigners were a target then. I became very comfortable with my face
covered. I felt safe. Nobody knows me. They can't see me, and if you're
covered, they respect you. Sometimes without a covered face it's like
walking down Main Street wearing a bikini."
Baker's husband holds three master's degrees, including one in
architecture. Like many Saudi men of his generation, he left the
kingdom to learn English and study in America. Baker converted to Islam
in Ohio and moved with her husband to Saudi Arabia in 1992; both of her
sons were born here.
As the wife of a Saudi living off a busy Riyadh street, she said she's
not completely embraced by Americans living in gated communities, but
she also feels estranged within Saudi society.
"My mother and father were just devastated at my conversion," said
Baker, whose house was damaged in a 1995 bombing that targeted a
U.S.-Saudi military office compound. "Neither family was receptive
about our marriage. He was the oldest son, and after living for many
years in America, it was time for him to come back. And the feeling
was, 'If you have to bring her with you, go ahead.' . . . With Saudi
women there's a politeness, an acceptance and a curiosity about
American wives . . . but there's never long-lasting friendship."
It is a strange place, she said, to live between two worlds, one of
quilting clubs and cookouts, the other of prayers and isolation. "You
have to do soul searching and really define who you are," she said. "My
husband is the man of my dreams, and I decided to go wherever that took
us."
Sally Kennedy has a quick wit and miles of Texas charm. A former heart
surgery nurse, she married the Saudi president of a consulting and
engineering company and raised four children in the kingdom. She is
fluent in Arabic, owns a restaurant and runs the Good Ship Lollipop, a
party retail business that provides balloons, candy and children's
rides to villas and palaces.
"When I first arrived here in 1981, there were dogs and sheep walking
around the streets and one TV channel," she said, sitting in a living
room of floor-to-ceiling windows. "There were no fax machines. We used
to listen to the BBC on shortwave. There was no skyline. They opened a
'Pizza Riyadh,' and everyone thought that was a big deal.
"It was much more liberal back then. Non-Saudi women could wear short
abayas,
but now they've grown long and closed. Things changed and I sensed a
separation of cultures after the first Gulf War in 1991. Then you had
9/11 and terrorist bombings. Americans withdrew to their compounds, and
you had Osama bin Laden, and many Saudis didn't want to be friendly
with the infidel. Saudi society became more conservative."
Kennedy navigates this sensitive landscape with humor and shrewd
observation, a Dorothy Parker with a fading Dallas drawl. "My magician
at the Good Ship Lollipop spent three weeks in jail for being a
magician. They think that's black magic. He could have his head chopped
off," she said, before easing into another vignette. "If you go to the
south of France and sit on the terrace of the Carlton, you'll see your
Saudi neighbors. But you can't compete with the rich people here.
They're off the charts."
Sometimes, amid the pleasantries and courtyard diplomacy, American
wives tighten with flashes of anger and frustration. Kennedy manages
the Good Ship Lollipop, for example, but she doesn't go into the store
for fear of coming into contact with men other than her husband, which
is
haram and could result in an arrest by the religious police.
Such patriarchal attitudes, she said, "are things you never get used
to."
One American wife, who asked not to be named, said the country's
repression of women led her to counseling sessions with a psychiatrist.
When she was contacted for an interview, she said she was worried that
her husband would object; she struggled with the decision for an hour
before finally agreeing. She was agitated during the meeting in a hotel
lobby and said she felt lost between two cultures.
"I told my husband I'm coming to this interview. I'm trying to be
respectful, but I'm going to go. Is that
haram?" she said,
wearing a black
abaya. "It's only women who have to be perfect
here. A woman. A woman. A woman. They're always making an issue of it.
It's a sick pastime. I feel like I'm being bullied. This is not Islam.
Where in Islam does it say this? This is tribal."
She paused and sipped a cappuccino. She grew up in Pittsburgh, the
latchkey daughter of a working mother and a laid-off steelworker who
abandoned his family and ended up homeless. She was 16 when she met a
27-year-old Saudi who was studying English at the University of
Pittsburgh. He offered her stability and religion. They married two
years later, first in a mosque and then before a justice of the peace.
She said she hasn't spoken to her husband's family in six years.
"I don't miss the U.S., though," she said. "I think most Americans are
living in a bubble and they believe in whatever the media feeds them.
They're so focused on their jobs and their lives that they don't put
the international pieces of the puzzle together. America is too fast.
When my son was 9 years old, he learned about oral sex while we were
visiting the U.S. That's one of the things I like about here. The
conservative society helps you in being a parent."
Teresa Malof has the quiet grace of a diplomat. Tall, fair-skinned, she
can't hide her American self even beneath an
abaya. She and her
first husband divorced and she moved to the kingdom in 1996, after
seeing an ad for nurses in a magazine. She lived single for a while and
then met her Saudi husband, Mazen, a USC grad and banking consultant,
at a Japanese restaurant. The couple have two children.
"I never really thought about cultural differences when I married
Teresa," Mazen said. "I lived in America. I knew both cultures, so
those differences did not come into the equation. We got married
because we loved one another. Teresa is good at understanding where she
is. She respects others' beliefs. Nothing has been forced on her. . . .
I told her that any time she feels the need to visit the States, a
plane ticket is always ready."
He said he worried about his wife several years ago when Americans and
other Westerners were targeted by militants in a number of bombings and
shootings. "We took special precautions," Mazen said. "But things have
gotten calmer and have become more normal."
Malof said her husband's family has been very accepting. But it took
her a while to adjust to the religious police and the brazen boys in
their buffed cars. The police patrol stores and sidewalks looking to
fine or arrest women deemed to be improperly veiled. And the boys and
young men, living in a country where the only contact with women is
arranged through families, are bored and seek titillation by leering
and driving alongside cars carrying women, sometimes boxing them in on
highways.
"The religious police can spot a [partially veiled] blond head from a
mile away. We'd run and hide from them in the shopping malls," she
said. "Then there's the guys holding up signs in their cars, pressing
them against the windshields and windows. 'Don't call 911, call this
number.' Most of the time, these guys are harmless. They're just out
cruising."
She said it's been difficult being an American in the kingdom since the
Iraq war. She's received fewer invitations from Saudis and has been
startled at how the U.S. is reviled in much of the Muslim world. This
political chill is sobering and reminds her of other things so
different from the farm country where she was raised. The desert is
harsh and men believe children should be raised by wives and hired
help. The call to prayer can be lulling, but it's hard to make friends
with the neighbors, and her children have few places to play outdoors.
"It can be tough here," Malof said. "There was a time I was a very
angry person. Once Mazen asked me, 'Why are you upset? When you're
here, just expect the worst.' You can't change this society
single-handedly. To live here you have to make peace with it. One day I
committed, I'm never going back to the U.S. There is no Plan B.
Sometimes it's easy to forget the problems I had in America too. A
single, working mother with no maids.
"Would I really be happy back in Cincinnati, joining the PTA? I don't
think so after having lived an international life. I think the people
back home think I'm married to a rich prince and I'm the trophy wife."
jeffrey.fleishman@latimes.com