History 110, S2010
Professor
Kathleen Addison
Assignment #3 FOR final exam
Section I: Terms: Do 25
of the following terms, 1 paragraph per term (briefly).
Charles Martel (Charlemagne) |
Mohammed |
“dark ages” |
Constantinople |
Council of Nicaea |
Diocletian’s tetrarchy |
In Touta
Nike |
Abbasid Caliphate |
12/25/800 |
Five pillars of Islam |
Umayyid Caliphate |
Mali Empire |
The Holy Roman Empire |
Xiongnu Confederacy |
Great Wall |
Vandals |
Franks |
Goths |
410 |
455 |
476 |
Sunni |
Shi’ite |
Carolingian miniscule |
Crusades |
Sahalian Empires |
Attila the Hun |
Aix-la-Chappelle |
Scriptorum |
Louis the Pius |
Clovis |
Pepin the Short |
Caesaropapism |
Sundiata |
Alcuin |
Ibn Battuta |
“Great Traditions” |
Chang’an |
Red Eyebrows |
Bantu |
Silk Road |
Investiture controvery |
Feudalism (European)_ |
Anasazi |
Teotihuacan |
Plaza of the Sun and Moon |
Olmecs |
Incan trade route |
Mit’a |
Chinampas |
Tenochtitlan |
Section II: Questions
1.
What significance does the fall of
Rome have to the rise of the Church? How does the development of a third
monotheistic religion (Islam) affect that?
2.
What kind of connections were being made during this time in the East and West?
Why? Were these connections positive or negative? Explore both
sides.
3.
To what extent were political and
religious leadership separated in early Islam?
4.
What are the characteristics of the
Dark Ages that you would point to as supporting or refuting the claim that
nothing significant happens during the period of 500-800 C.E.? How
isolated was western Europe at this time?
5. How does “isolation” (geographically or
culturally) affect our understanding of civilizations such as Africa or the
Americas? Where are the connections
made, and why does that “warp” our perspective in learning about this civilizations? What significance does this have to the “great”
or “small” traditions school of thought?